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The ritual worship by the priests is restricted to five days each around the Ashadha June—July and Kartik October—November Ekadashis , when a large number of Varkaris participate in the yatras. The Dhangars still consider Vithoba to be a brother of the god Viroba , and view Vithoba as a Shaiva god rather than a Vaishnava one. Rise of a Folk God: The main deity in this temple is Sree Vittala or Vithoba. Krishna stood on the brick and waited for Pundalik.

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The deity was subsequently named as Vitthala, a derivative of Bittidev, by the builder-king.

Retrieved 10 July Bradnock,Roma Bradnock Inside the temple, a stone inscription records gifts to the temple between and from various donors, notably the Yadava king Ramachandra’s minister Maupi. Thus, Vitthala would mean ‘one standing on a brick’.

Tilak suggests that Vithoba emerged as “an alternative to the existing pantheon” of brahminical deities related to classical, ritualistic Hinduism. Pandharpur’s Vithoba holds a shankha conch in his left hand and a chakra discus or lotus flower in his right, all of which are symbols traditionally associated with Vishnu. Gautama Buddha is also associated with Vithoba, consistent with Hindu deification of the Buddha as the ninth incarnation of Vishnu.

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Retrieved 12 July Venkateshwaraa form of Vishnu; Mahalakshmi, a form of Vishnu’s consort Lakshmi ; Garuda and Hanuman see previous section. In Bakker, Hans ed. Encyclopaedia of Indian literature.

Vithoba – Wikipedia

Schomer, Karine; McLeod, W. In addition to the above, there are many abhangasthe short Marathi devotional poems of the Varkaris, and many stutis songs of praise and stotras hymnssome of them originating from hx Haridasa tradition.

Vitthala enjoyed royal patronage in this era. Archived from the original on March 16, Primarily, there are three Hindu deities associated with Vithoba: Some images depict Vithoba’s right hand making a gesture that has been traditionally misunderstood as a blessing; no gesture of blessing is present in the Pandharpur image. Hindu god considered form of Vishnu or Krishna.

In this period, Eknath c. Archived from the original on October 16, It is one of the rare temples of god Vithoba. The Varkari texts are written in Marathi, the Brahmin texts in Sanskrit, and the “third tradition” are Marathi texts written by Brahmins.

विठु माऊली

Hindu deities and texts. The vvitthal deity in this temple is Sree Vittala or Vithoba. Krishna comes to Pandharpur and makes Himself at Maul. The description of Krishna resembles the characteristics of the Pandharpur image of Vithoba.

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This temple claims a history of over years and is well associated with the GSB community in and around the Kayamkulam region. Despite assimilation in Vaishnavism as Krishna-Vishnu, Vithoba does not inherit the erotic overtones of Krishna, such as his dalliance with the gopis milkmaids. The pilgrims travel to the Pandharpur temple from Alandi and Dehutowns closely associated with poet-saints Dnyaneshwar and Tukaram respectively.

Vitthal is also worshipped as Vitthalnath at the Nathdwara in Rajasthan. Retrieved 20 July Religion and Gods of Maharashtra”.

Introduction

However, the main centre of worship is Vithoba’s temple in Pandharpur. Pundalik, a Brahmin madly in love with his wife, neglected his aged parents as a result. Ranade believes that an inscription, found in Vihthal and referring to Vitthala and Rakhumai, is the oldest related to Vithoba, and dates it to